魔都资源网

I retired from 魔都资源网 in spring 2025.

Even though Historical Theology was the love of my academic life (focusing on the development of Catholic/Christian doctrines over the first sixteen centuries of the church), my professional life came to revolve instead around questions of social, sexual and economic justice. Since the days when I was shocked out of my complacency during a dig at Tel Laish (now Tel Dan) when I witnessed terrible things happening to the indigenous Palestinians just south of us, I couldn’t keep my focus on the ancient and medieval church. Between 2003 and 2025, I focused my work in two areas: justice (and understandings of justice) for competing parties in the Middle East and, more recently, questions of sexual and gender justice within the church. Both interests have begun to coalesce at the theoretical level as my interdisciplinary study of the issues continue to point to common roots of problems I had once considered unrelated. I am still studying the theoretical framework that links them and many other questions of injustice in our age.

My work on justice in the Middle East was not merely academic. Back in 2005, I brought together a loose coalition of partners from the Christian Peacemaker Teams, Operation Dove, Rabbis for Human Rights in Palestine, Birzeit University, and Bethlehem University to conduct workshops on the principles of nonviolence, nonviolent resistance, and community organization. Initially, we tried to conduct our workshops in the north as well as the south, but we quickly found that we were spread too thin, so we focused our energies in the south in Hebron and its environs – towns like Rafah and Yatta and villages on the southern border of the West Bank like At-Tuwani, Qhor-Tuba, and Um-Faqara, where the violence against the Palestinians outside Gaza has been most severe. In many ways, that work shattered me. But nothing has felt more important to me than helping the salt of the earth find ways to survive their circumstances.